Wednesday, March 4, 2026

Don’t Out drive Your Headlights: Letting Scripture Guide Scripture

 Driving at night teaches you something simple but important: you can only safely go as far as your headlights allow. Push beyond that, and you’re not driving by sight anymore—you’re guessing.

The same danger exists when we handle Scripture.

There’s a temptation, especially when studying prophecy or deep doctrine, to move faster than the light God has actually given. We start connecting dots that might be there, building ideas on partial understanding, or forcing passages to say more than they were meant to say. That’s how confusion creeps in—not because Scripture is unclear, but because we outran our headlights.

In James chapter 3, we’re given a picture of a bit in a horse’s mouth and a rudder on a ship. Both are small, but they guide something much larger. In a similar way, there are verses in Scripture that act like guideposts—helping keep us on course as we study.

For example, 2 Timothy 2:15 reminds us to “rightly divide the word of truth.” That’s a guardrail—it keeps us from blending things that God has separated. Then Ephesians 3:2 points us to the idea of stewardship or dispensation, showing that God reveals truth progressively. And Hebrews 13:8 anchors us in the unchanging nature of Christ—“the same yesterday, and today, and forever.”

These are not verses that control Scripture—they help steady us as we read it.

But here’s where we must be careful: these “guide verses” are not meant to override everything else. They are guardrails, not the road itself. If we’re not careful, we can start forcing every passage to fit into our favorite framework instead of letting the whole counsel of God speak.

When the apostles handled the Old Testament, they weren’t guessing or stretching meanings. They were revealing what God had already placed in the Scriptures—truths that were there all along but not yet fully understood. They weren’t outdriving the headlights; they were walking in revealed light.

A powerful example appears in Luke 17. After speaking about the days of Noah and the days of Lot, Jesus gives a short but striking command: “Remember Lot’s wife.” It is only three words, yet it functions like a flashing caution sign. Lot’s wife looked back with longing toward what God was judging. That one glance revealed where her heart truly was.

In that same chapter, Jesus heals ten lepers, yet only one returns to give thanks. The contrast is sharp. One looked back in gratitude; another, long before, looked back in attachment. Both moments reveal the heart.

And it brings to mind Demas, of whom Paul wrote that he “loved this present world.” Like Lot’s wife, his issue wasn’t lack of knowledge—it was attachment. The world meant to him.

These are not random accounts. They are guardrails.

A backward glance.
A missing gratitude.
A love for this present world.

Each one shows how easily the heart can drift.

So how do we stay on the right path?

We remember a few simple things:

Scripture must be handled in context—who is speaking, to whom, and when.
Clear passages should guide our understanding of more difficult ones.
Doctrine should be built carefully, not assumed quickly.
And above all, Christ must remain central in all things.

Think of it like this:

Road signs tell you where you are.
Guardrails keep you from going off course.
Headlights show you how far you can safely go.

Stay within that light.

Because the moment we outrun it, we stop being led by Scripture—and start being led by our own assumptions.

And that never ends well.

Friday, February 27, 2026

Dead Men Who Are Still With Us Today Episode 7: Michel Foucault

 If Dewey trained culture to live without fixed truth, Michel Foucault trained it to distrust the very idea that truth ever existed.

With Foucault, the progression reaches its logical conclusion. Truth is no longer something to be discovered, reinterpreted, or applied — it is something to be suspected. Claims of truth are not evaluated for accuracy, but interrogated for motive.

Knowledge as Power

Foucault argued that what societies call “truth” is inseparable from power. Knowledge does not stand above institutions, language, or culture — it is produced by them. Every claim to truth serves someone’s interests.

In this framework, truth does not liberate. It controls.

The task, then, is not to believe, but to unmask. Not to understand, but to deconstruct. Suspicion becomes a virtue, and certainty becomes a threat.

Language Dissolves Meaning

Foucault placed enormous weight on language. Words do not convey stable meaning; they shape and constrain thought. To control language is to control reality.

Once this assumption takes hold, communication itself becomes adversarial. Statements are no longer heard — they are analyzed. Intent matters more than content. Authority is always guilty until proven innocent.

Why Foucault Still Rules

Foucault rules from the grave whenever disagreement is framed as harm, conviction as violence, and clarity as domination. He rules wherever institutions are assumed corrupt by definition and moral claims are treated as masks for power.

You don’t have to read Foucault to think this way. His influence lives in cultural instincts — in the reflex to critique rather than understand.

Scripture Under Suspicion

The Bible cannot survive in a Foucauldian framework as Scripture. Its claims to truth and authority immediately place it under suspicion. It is no longer read to be understood, but examined to be exposed.

When Scripture speaks clearly, it is accused of oppression. When it refuses revision, it is labeled dangerous. The problem is not the text — but the framework brought to it.

The End of the Drift

At this point in the progression, nothing remains solid. Truth is power. Meaning is unstable. Authority is suspect. What began as reinterpretation ends in dissolution.

And yet, this was not planned.

These men did not work together. They lived in different times, different cultures, and addressed different questions. Still, their ideas form a coherent drift — not because of coordination, but because they shared a direction.

When revelation is set aside, something else must take its place. And what replaces it will inevitably reflect human authority, not divine truth.

A Final Word

This series has not been about demonizing thinkers or denying complexity. It has been about recognizing frameworks.

When the Bible refuses to cooperate with these frameworks, it is often blamed — footnoted into doubt, softened into suggestion, or dismissed as a relic. But Scripture does not exist to be managed. It exists to speak.

“For the word of God is quick, and powerful, and sharper than any two-edged sword…” — Hebrews 4:12

The question, in the end, is not whether these men still rule from the grave.

It is whether we will allow Scripture to rule the living.

Thursday, February 26, 2026

Measuring the Unmeasurable

 There is something in us that wants to measure everything.

We want timelines.
We want structures.
We want to know where everything fits.

And Scripture does give measurements.

In Ezekiel 40–48, a temple is measured in detail—walls, gates, courts. Everything precise. Everything ordered.

Then in Revelation 21, a city comes down from heaven—so vast it stretches beyond anything man could build or fully imagine.

Measured… yet overwhelming.

And just when we think we’re starting to understand the pattern, Paul takes us in a completely different direction.


A Different Kind of Measurement

In Ephesians 3:8, Paul speaks of:

“the unsearchable riches of Christ”

Ephesians 3:10  To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

Then just a few verses later:

“that ye may be able to comprehend… what is the breadth, and length, and depth, and height” (v.18)

He gives us dimensions.

But no measurements.


Why Give Dimensions Without Numbers?

Because this is not something you can map.

Paul isn’t contradicting himself—he’s revealing something deeper:

  • We are meant to explore

  • We are meant to grow in understanding

  • But we are not meant to reach the end

It has breadth—but no boundary.
Length—but no limit.
Depth—but no bottom.
Height—but no ceiling.


From Structures to Christ

Ezekiel measures a temple.
Revelation describes a city.

But Paul points us to something greater:

👉 Not a place—but a Person

Because in the end, the goal was never just:

  • a building

  • a system

  • or even a city

It was always about God with us


The Shift You Can’t Miss

We can get caught trying to:

  • fit every prophecy into a timeline

  • assign every structure its exact place

  • define every detail

But Paul redirects us:

The greatest thing you will ever try to understand…
cannot be fully understood.

And that’s not a weakness of Scripture.
That’s the depth of it.


Where This Leaves Us

We still study.
We still compare Scripture with Scripture.
We still look carefully at what God has revealed.

But we hold it with humility.

Because while God may measure temples and describe cities…

👉 His love, His riches, and His work in Christ go beyond measurement

 Ephesians 3:21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.


Final Thought

You can measure a structure.
You can describe a city.

But you will never reach the end of Christ.


One-Line Takeaway

The greatest thing God calls us to measure is the one thing that cannot be fully measured—the riches of Christ and His love toward us.

Monday, February 23, 2026

Faith on Trial: Abel — When Faith Speaks Without Words

 

The Witness Takes the Stand

“By faith Abel offered unto God a more excellent sacrifice than Cain…”
Hebrews 11:4

Before there was a nation, before there was law, before there was a written command—there was a man named Abel.

And God said: that was faith.


The Scene of the Account

The story unfolds in Genesis 4.

Two brothers.
Two offerings.
One accepted. One rejected.

Abel brings of the firstlings of his flock. Cain brings of the fruit of the ground.

On the surface, both are giving something. Both are approaching God.

But heaven does not respond the same way.


The Case FOR Faith

What made Abel’s offering “more excellent”?

The text in Genesis doesn’t spell out a long explanation—but Hebrews does.

“By faith…”

Abel didn’t just bring something—he brought it believing God.

Somewhere, in a way not fully recorded, Abel understood:

  • God is to be approached on His terms, not ours

  • What is offered must cost something

  • Worship is not about effort—it is about alignment with God’s will

Faith, here, is not abstract.
It shows up in what Abel does.


The Case AGAINST (The Prosecutor Speaks)

Let’s not rush past the tension.

If you were standing there that day, you might ask:

  • Why does God accept one and reject the other?

  • Didn’t Cain also bring an offering?

  • Is this arbitrary? Favoritism?

  • Why should one act of worship matter this much?

And more pressing:

  • Was Abel naive?

  • Was it worth it—if it led to his death?

Because this is the first time faith appears in Hebrews 11…
…and it ends in murder.

That’s not a comfortable introduction.


God’s Verdict

God’s testimony settles what human reasoning cannot:

“…by which he obtained witness that he was righteous, God testifying of his gifts…”
Hebrews 11:4

Abel is called righteous.

Not because of the size of his offering.
Not because of effort.
But because of faith.

And then comes the striking conclusion:

“…and by it he being dead yet speaketh.”

Abel’s life was short.
His voice was silenced by violence.

But God says: he is still speaking.


What Is Abel Still Saying?

Abel testifies that:

  • Faith is not measured by longevity, but by alignment with God

  • Faith may not preserve your life—but it secures your standing with God

  • What God accepts matters more than what man approves

Cain lived. Abel died.

Yet Abel is remembered as faithful. Cain is remembered as a warning.


Present-Day Reflection

It’s easy to read this account and stay distant from it—but the question hasn’t changed:

How do we approach God?

  • On our terms, like Cain?

  • Or by faith, like Abel?

Faith is not just believing God exists.
It is coming to Him the way He has revealed.

That’s why Abel still speaks.

Not loudly.
Not forcefully.

But clearly enough for anyone willing to hear.

In time past Abel brought his sacrifice to God, but now, God offers an understanding of His divine plan, revealing how God extends His grace to all, irrespective of nationality or heritage. It emphasizes the present global offer of salvation through faith in Jesus Christ His Death on the Cross, burial and Resurrection..." That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus." Ephesians 2:7

Saturday, February 21, 2026

A Father’s Cry, A Prophet’s Burden, A Savior’s Cross

There’s a moment in the life of David that’s hard to read without feeling it.

His son—Absalom—is gone.

And David cries:

“O my son Absalom… would God I had died for thee.”

It’s not theology.
It’s not doctrine.
It’s a father undone.

And yet, in that cry, there’s something deeper—
a longing that has no way to fulfill itself.

David loves…
but he cannot save.


The Same Heart in the Prophets

As you move through the prophets, that same weight shows up again—but now it’s not just one son.

It’s a nation.

Through men like Jeremiah and Ezekiel, you start to see it:

  • warnings given

  • rejection returned

  • judgment coming

But underneath it all…
there’s grief.

Not cold anger.
Not distant judgment.

Something closer to:

“Why will ye die?”

The prophets aren’t just delivering messages.
They’re carrying the weight of a people who won’t listen.

It begins to feel familiar.

Like David… but larger.


From Wish to Promise

Then something shifts.

In the middle of warnings and judgments, a different note appears.

Isaiah speaks of one who will:

  • bear griefs

  • carry sorrows

  • be wounded for others

Now the thought that lived in David’s heart—
“I wish I could take his place”

is no longer just a feeling.

It becomes a promise.


Where It All Meets

Then you arrive at the cross.

And what David could not do…
what the prophets could only speak of…

Jesus Christ does.

Not for a son who loved him—
but for those who rejected him.

Not after judgment—
but to bear it.

Not as a cry of sorrow—
but as a willing offering.


And Then—Something David Never Saw

David’s story with Absalom ends in grief.

The prophets often end in warning.

But the cross does not end there.

There is a resurrection.

Death is not the final word.

The place where love seemed to lose—
becomes the place where it overcomes.


A Thread Worth Following

David shows us the heart of a father.
The prophets show us the heart of God toward a people.
The cross shows us that heart acted out in full.

Not forced connections.
Not strained parallels.

Just a line that runs quietly through Scripture:

From a cry…
to a burden…
to a finished work.


Something to Consider

David said:

“Would I had died for thee.”

The prophets pointed forward.

Christ said:

“It is finished.”

Looking for peace?

 

Don’t Out drive Your Headlights: Letting Scripture Guide Scripture

 Driving at night teaches you something simple but important: you can only safely go as far as your headlights allow. Push beyond that, and ...